How can we cognize Prajna (Constant Integrated Awareness) present in all the constituents of the body and the mind?
One declares “This is my body”. “My” is an expression of “I”. Again one declares : “This is my mind”. Here again “I” is affirmed. “This is my chitta” (will), “These are my sensory organs”. In all these statements, the ‘I’ is repeatedly affirmed in the possessive case. The declaration “this is my body” also carries by implication the meaning “I am not the body”. Similarly, when one says ‘this is my mind’, he affirms that he is not the mind. The use of ‘my’ describing one’s body and mind, etc., means that he is different from the body and the mind… In the body, the mind, the intellect, etc., the Prana-sakthi (the integrated awareness), “I” is present. All these objects have emanated from the infinite “I”. (SSS Vol 25, Pg 215-216)
